09 July 2022- Morning Shift- UGC NET Paper 1 (English Medium)

(A) Board of studies
(B) Academic Council
(C) Executive Council
(D) Finance Committee
(E) University Court
Choose the correct answer from the options given below :

An essential function of hegemony involves convincing people to support the existence of a social system that does not support them in return. Marginalised groups do not often protest or revolt against ideologies that overwhelmingly support privileged groups because, on some level, they consent to being dominated. This statement prompts an immediate question: Why would anyone consent to such an arrangement? While dominant ideologies may reflect the desires and interests of socially powerful groups, for these ideologies to remain dormant or hegemonic, they must also feature an additional promise. It is in the best interest of the marginalized groups to accept these beliefs as well. Put another way, members of socially powerful groups act to have their world view accepted as the universal way of thinking, and members outside these groups come to accept some of these ideologies because they appear beneficial in some way. This is referred to as a process of spontaneous consent because it is typically informal or unnoticed. The best way to understand the spontaneous consent of hegemony is through an example. A number of ideological components within a nation’s higher education system may not be in the best interests of students. One dominant belief suggests that college students should pay for their own education. Despite being affected by the belief, they accept it, and the ideology survives. When such consent fails, however, the concept of hegemony also explains how dominant ideologies evolve to contain this failure through a process of flexible appropriation. In such a situation, it is likely that dominant cultural institutions will absorb any challenging beliefs, integrate them into the hegemonic matrix, and re-establish the previous norm. As a result, hegemonic systems never go away. They simply change form through a process of constant give and take between social group. Hegemonic ideological structures maintain control in part through the never-ending process of integration and appropriation of marginalised ideologies.
Despite hegemony, why marginalised people do not protest?

An essential function of hegemony involves convincing people to support the existence of a social system that does not support them in return. Marginalised groups do not often protest or revolt against ideologies that overwhelmingly support privileged groups because, on some level, they consent to being dominated. This statement prompts an immediate question: Why would anyone consent to such an arrangement? While dominant ideologies may reflect the desires and interests of socially powerful groups, for these ideologies to remain dormant or hegemonic, they must also feature an additional promise. It is in the best interest of the marginalized groups to accept these beliefs as well. Put another way, members of socially powerful groups act to have their world view accepted as the universal way of thinking, and members outside these groups come to accept some of these ideologies because they appear beneficial in some way. This is referred to 85 a process of spontaneous consent because it 15 typically informal or unnoticed. The best way to understand the spontaneous consent of hegemony is through an example. A number of ideological components within a nation’s higher education system may not be in the best interests of students. One dominant belief suggests that college students should pay for their own education. Despite being affected by the belief, they accept it, and the ideology survives. When such consent fails, however, the concept of hegemony also explains how dominant ideologies evolve to contain this failure through a process of flexible appropriation. In such a situation, it is likely that dominant cultural institutions will absorb any challenging beliefs. integrate them into the hegemonic matrix. and re-establish the previous norm. As 8 result. hegemonic systems never go away. They simply change form through a process of constant give and take between social group. Hegemonic ideological structures maintain control in part through the never-ending process of integration and appropriation of marginalised ideologies.
What is the acceptance of domination called?

An essential function of hegemony involves convincing people to support the existence of a social system that does not support them in return. Marginalised groups do not often protest or revolt against ideologies that overwhelmingly support privileged groups because, on some level, they consent to being dominated. This statement prompts an immediate question: Why would anyone consent to such an arrangement? While dominant ideologies may reflect the desires and interests of socially powerful groups, for these ideologies to remain dormant or hegemonic, they must also feature an additional promise. It is in the best interest of the marginalized groups to accept these beliefs as well. Put another way, members of socially powerful groups act to have their world view accepted as the universal way of thinking, and members outside these groups come to accept some of these ideologies because they appear beneficial in some way. This is referred to as a process of spontaneous consent because it is typically informal or unnoticed. The best way to understand the spontaneous consent of hegemony is through an example. A number of ideological components within a nation’s higher education system may not be in the best interests of students. One dominant belief suggests that college students should pay for their own education. Despite being affected by the belief, they accept it, and the ideology survives. When such consent fails, however, the concept of hegemony also explains how dominant ideologies evolve to contain this failure through a process of flexible appropriation. In such a situation, it is likely that dominant cultural institutions will absorb any challenging beliefs, integrate them into the hegemonic matrix, and re-establish the previous norm. As a result, hegemonic systems never go away. They simply change form through a process of constant give and take between social group. Hegemonic ideological structures maintain control in part through the never-ending process of integration and appropriation of marginalised ideologies.
The dominant ideology survives because of its

An essential function of hegemony involves convincing people to support the existence of a social system that does not support them in return. Marginalised groups do not often protest or revolt against ideologies that overwhelmingly support privileged groups because, on some level, they consent to being dominated. This statement prompts an immediate question: Why would anyone consent to such an arrangement? While dominant ideologies may reflect the desires and interests of socially powerful groups, for these ideologies to remain dormant or hegemonic, they must also feature an additional promise. It is in the best interest of the marginalized groups to accept these beliefs as well. Put another way, members of socially powerful groups act to have their world view accepted as the universal way of thinking. and members outside these groups come to accept some of these ideologies because they appear beneficial in some way. This is referred to as a process of spontaneous consent because it 15 typically informal or unnoticed. The best way to understand the spontaneous consent of hegemony is through an example. A number of ideological components within a nation’s higher education system may not be in the best interests of students. One dominant belief suggests that college students should pay for their own education. Despite being affected by the belief, they accept 5, and the ideology survives. When such consent fails, however, the concept of hegemony also explains how dominant ideologies evolve to contain this failure through a process of flexible appropriation. In such a situation, it is likely that dominant cultural institutions will absorb any challenging beliefs, integrate them into the hegemonic matrix, and re-establish the previous norm. As a result. hegemonic systems never go away. They simply change form through a process of constant give and take between social group. Hegemonic ideological structures maintain control in part through the never-ending process of integration and appropriation of marginalised ideologies.
The dominant cultural institutions have the power to
(A) Absorb challenges
(B) Maintain relations with social groups
(C) Destroy opposition
(D) Re-establish the preious norms
Choose the most appropriate answer from the options given below :

An essential function of hegemony involves convincing people to support the existence of a social system that does not support them in return. Marginalised groups do not often protest or revolt against ideologies that overwhelmingly support privileged groups because, on some level, they consent to being dominated. This statement prompts an immediate question: Why would anyone consent to such an arrangement? While dominant ideologies may reflect the desires and interests of socially powerful groups, for these ideologies to remain dormant or hegemonic, they must also feature an additional promise. It is in the best interest of the marginalized groups to accept these beliefs as well. Put another way, members of socially powerful groups act to have their world view accepted as the universal way of thinking, and members outside these groups come to accept some of these ideologies because they appear beneficial in some way. This is referred to as a process of spontaneous consent because it is typically informal or unnoticed. The best way to understand the spontaneous consent of hegemony is through an example. A number of ideological components within a nation’s higher education system may not be in the best interests of students. One dominant belief suggests that college students should pay for their own education. Despite being affected by the belief, they accept it, and the ideology survives. When such consent fails, however, the concept of hegemony also explains how dominant ideologies evolve to contain this failure through a process of flexible appropriation. In such a situation, it is likely that dominant cultural institutions will absorb any challenging beliefs, integrate them into the hegemonic matrix, and re-establish the previous norm. As a result, hegemonic systems never go away. They simply change form through a process of constant give and take between social group. Hegemonic ideological structures maintain control in part through the never-ending process of integration and appropriation of marginalised ideologies.
The passage explains