Solution:Asbab-e-Baghawat-e-Hindu written by Sir Ahmed Khan was published in 1859 in which the cause of the revolt of 1857 had been discussed.Syed Ahmad Khan, a prominent figure of the 19th century, received education in both religious Scripture, the Quran, and Western sciences. His booklet, "Asbab-e-Baghawat- e-Hind" (Reasons for the Indian Revolt of 1857), highlighted British ignorance, their aggressive expansionary policies, and the exclusion of Indians from the Legislative Council of India as major causes for growing antagonism. Interestingly, non-official Indian members were included in the Viceroy's Council from 1861, and Syed Ahmad Khan was nominated to the Viceroy's Legislative Council in 1878. He supported the efforts of Dadabhai Naoroji and Surendra Nath Banerjee in securing Indian representation in the government and civil services. Syed Ahmad Khan emphasized interfaith understanding, exemplified by his work, "Commentary on the Holy Bible." He advocated modern scientific education for Muslims, criticizing the prevailing superstitions and regressive customs of society. He founded the Scientific Society of Aligarh in 1863, modelling it after the Royal Society of England. This society organized annual conferences and disseminated scientific material in English and Urdu. He established various educational institutes to promote education, most notably the Muhammadan Anglo-Oriental College (MAOC) in 1875, later evolving into Aligarh Muslim University. The MAOC played a pivotal role in the Aligarh Movement of the 19th century, fostering a renaissance among Indian Muslims. While founded primarily for Muslims, MAOC's doors were open to all, emphasizing inclusivity. Mohammedan Anglo-Oriental (MAO) College, aimed to provide modern education while preserving cultural heritage. The Aligarh Institute Gazette, initiated by him, campaigned against practices such as female infanticide, polygamy, child marriage, sati, segregation of widows, and poverty-induced marriages of young girls to older men. His progressive social ideas were disseminated through his magazine, "Tahdhib-ul-Akhlaq" (Improvement of Manners and Morals).